Location of Behistun Inscription in Iran. The Behistun Inscription (also Bisotun, Bistun or Bisutun;: بیستون‎,: Bagastana, meaning 'the place of god') is a multilingual inscription and large on a cliff at in the of, near the city of in western. It was crucial to the decipherment of. Battle Raper 2 Pc Game. Authored by sometime between his coronation as king of the in the summer of 522 BC and his death in autumn of 486 BC, the inscription begins with a brief autobiography of Darius, including his ancestry and lineage. Later in the inscription, Darius provides a lengthy sequence of events following the deaths of and in which he fought nineteen battles in a period of one year (ending in December 521 BC) to put down multiple rebellions throughout the Persian Empire.

The inscription states in detail that the rebellions, which had resulted from the deaths of Cyrus the Great and his son Cambyses II, were orchestrated by several impostors and their co-conspirators in various cities throughout the empire, each of whom falsely proclaimed kinghood during the upheaval following Cyrus's death. In the carving, it shows many kings standing before him, which he captured. The stone was a warning sign to foreigners.

Darius the Great proclaimed himself victorious in all battles during the period of upheaval, attributing his success to the 'grace of '. The inscription includes three versions of the same text, written in three different languages:,, and (a variety of ).

Taken in the decipherment of Old Persian. The Behistun inscription as the “Rosetta Stone” of cune-iform decipherment is misleading when we are dealing. The Behistun Inscription Behistun Rock is found in the Zagros mountains, in northwestern Iran, on an old caravan road that runs from Babylon to. The Behistun (also spelt Bisotoun, Bistoon, Bisitun, Bisutun) Historic Site is located in the northwest Iranian province of Kermanshah on a branch of the Aryan Trade. Th e inscription §2.1. Th e monument of Behistun is engraved on a mas-sive cliff at Mount Behistun, located near Kermanshah, in western Iran.

The inscription is to what the is to: the document most crucial in the of a previously lost. The route up to the inscription The inscription is approximately 15 metres high by 25 metres wide and 100 metres up a cliff from an ancient road connecting the capitals of and ( and, respectively). The Old Persian text contains 414 lines in five columns; the Elamite text includes 593 lines in eight columns, and the Babylonian text is in 112 lines. The inscription was illustrated by a life-sized bas-relief of, holding a as a sign of kingship, with his left foot on the chest of a figure lying on his back before him. The supine figure is reputed to be the pretender. Darius is attended to the left by two servants, and nine one-meter figures stand to the right, with hands tied and rope around their necks, representing conquered peoples. A floats above, giving his blessing to the king.

One figure appears to have been added after the others were completed, as was Darius's beard, which is a separate block of stone attached with pins and. Was believed to be from the reign of of —one of the last kings, who lived over 1000 years after the time of Darius I.

The inscription is mentioned byaround 400 BC and mentioned a well and a garden beneath the inscription. He incorrectly concluded that the inscription had been dedicated 'by Queen to '. Also mentions it and includes a description of some of the long-lost ancillary monuments at the base of the cliff, including an altar to '. What has been recovered of them, including a statue dedicated in 148 BC, is consistent with Tacitus's description.

Also writes of 'Bagistanon' and claims it was inscribed by Semiramis. A legend began around (Bisotun), as written about by the in his ( Book of Kings) c. 1000, about a man named, who was a lover of King Khosrow's wife,.

The legend states that, exiled for his transgression, Farhad was given the task of cutting away the mountain to find water; if he succeeded, he would be given permission to marry Shirin. After many years and the removal of half the mountain, he did find water, but was informed by Khosrow that Shirin had died.

He went mad, threw his axe down the hill, kissed the ground and died. It is told in the book of that his axe was made out of a pomegranate tree, and, where he threw the axe, a pomegranate tree grew with fruit that would cure the ill. Shirin was not dead, according to the story, and mourned upon hearing the news. In 1598, the saw the inscription during a diplomatic mission to on behalf of, and brought it to the attention of Western European scholars. His party incorrectly came to the conclusion that it was Christian in origin.